Birch Branch Two

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Branch Two - High Day Holidays

There is no evidence that the Druids celebrated all of the Holidays listed below, the only ones that can be confirmed are the Fire Festivals, but I am listing the others because they are part of my Druid calendar and you may want to encorporate them into yours.

Fire Festivals

Many of the Druids schedule the Fire Festival celebrations on the first day of the month in which they are given. Others used the actual "crossing day" between the solstice and the equinox you will have to choose which one suits you best.

Samhain November 1, This is the time when the suns power wanes and the strength of the gods of darkness, winter, and the underworld grows great. The activities of the year have come to fruition in the harvest and the warmth of summer has ended. The days grow shorter and the nights stretch longer. The earth falls into a winter sleep and reawakens in the spring when life renews itself. As Beltane marks the beginning of summer, Samhain records its end.

Imbolc February 1, Imbolc is the Fire Festival sacred to women and especially to Brigit. It is the point in the cycle of seasons when new life is beginning, a time when the first stirrings can be felt in the natural world. Traditionally, this festival was celebrated when the first sign of milk was observed in the ewes, and the newborn lambs, were ready to suckle. It was a floating holiday, fixed not on the calendar, but on signs observed in nature, that represented the agricultural awakening of the Earth.

Beltane May 1, Beltane is the start of the light half of the year. Nowadays, it usually starts at dusk on April 30 and continues through May 1. Traditionally it was celebrated when the hawthorn trees began to bloom in late April or early May. Judging from the multitude of stories about events, invasions, appearance of "monsters," that have occured on Beltane, this is one of the most important festivals of the year. The main feast in Ireland would be held at Uisnech, on the plain of Meath, near Tara.

Lughnasadh, August 1, This Fire Festival marks the end of summer and the beginning of fall. Traditionally up to a month long, held between July 15 and August 15, Lughnasadh was the time of many gatherings for the Celtic tribes. For the Irish, this was the feast to commemorate the funeral games, games held in honor of Tailtiu, the foster mother of the Celtic sun god Lugh, the many-skilled god of the Tuatha De Danann, who had taken Lugh in when he was young.

Quarter Days

Winter Solstice December 21, the first of the quarter days is the Winter Solstice. The Winter Solstice represents the rebirth of the sun, a particularly important turning point. The night of Winter Solstice is the longes night of the year. Darkness triumphs, and yet it gives way and changes into light. The breath of nature is suspended: everything waits while within the cauldron of rebirth, the dark king is transformed into the infant lightl. With the coming of dawn, the Earth Mother gives birth to the divine child sun, who is bringer of hope and the promise of summer.

Spring Equinox, March 21, at this time of the year, many cultures acknowledge the lengthening of the day and the greening of the Earth, and call attention to hares, eggs, and special flwoers. Eostre, or Ostara, is the Anglo-Saxon Goddess of spring whose name was used for that of the spring festival we call Easter. The feast of Eostre was originally celebrated at the Spring Equinox. The Goddess' sacred month was the third lunar month, called the Moon of Eostre by the Saxons, which corresponds to the period from mid-February to mid-March; another modern name for it is the Month of the Greening of the Earth. The animal associated with Eostre in Old English literature was the hare, which has come down to us in folklore as the Easter Bunny.

Summer Solstice June 21, summer is the time when we are outdoors the most and become more in tune with the natural world around us: we work in gardens, camp at festivals, and swim in lakes and rivers. The Summer Solstice is the midpoint of summer, when the sun is above the horizon for the longest period, has its northernmost rising and setting, and its highest elevation at noon.

Fall Equinox September 21, the fall equinox is a time of transition, and though festive, it is connected with the relationship between the Sun and the Earth. Most of the customs passed down to us from the ancient Celts concern harvest pracitices. During this season we thank the Shining Ones and the Spirits of Nature and ask their blessings on that which has been set aside for future nouurishment.

Information on the High Day Holidays taken from "The Solitary Druid" by Robert Lee Ellison

Working with the Sun & Moon

In addition to the above High Days, Druids also had full sun & moon celebrations, as well as a number of things that needed to be done at certain times during full sun or full moon. Below I have listed some of the celebrations and a few of the tasks that can be done during the solar and lunar cycles. Some of what is listed can be found in "The Modern Day Druidess" by Cassandra Eason

Working with the Sun
Sulis, Brigit, Grainne and Aine are Sun Goddesses within the modern Celtic tradition, and ceremonies to the Celtic Aine and Graine survived until well into the twentieth century in Ireland, where they were conducted as folk rituals at the height of summer.

Belenus, Lugh, Mog Ruith, and Nuada are Sun Gods within the the modern Celtic tradition and ceremonies to Lugh and Belenus have survived, and are celebrated as Beltane and Lughnasadh.

Capturing the Sun's energy
There is a way to capture the sun's energy for use in healing or during overcast days, as well as during the winter months when the sun is rarely seen. This is most magickal on the morning of the Longest Day, Summer Solstice-June 21, during a partial solar eclipse or, a total eclipse of the sun. However, you can make Sun water on any day when the Sun is shining from dawn until noon.

If you are in a gloomy weather climate or live where the Sun shines only briefly during the winter, you can add extra-clear quartz crystals plus citrine to your water to boost the solar energies.

  • Fill a glass bowl with spring water, rainwater is best but if you have the opportunith to gather water from a clear running spring by all means gather some and use it for your Sun water.
  • Add three clear crystal quartz stones and surround the bowl with sunshine flowers.
  • Leave the water from dawn until noon, the sun should be directly overhead.
  • Bottle the water in tiny clear, bottles with stoppers, you can keep some in the fridge to drink.
  • Add a few drops of you Sun water to baths, splash it on your brow and hairline for stress, sip it for energy. You can also energize plants and animals with a few drops, or use it as sacred water in ritual.

The Seasons of the Sun
Each day as the Sun wheel turns we can work at these solar highs and lows to restore our connection with nature and absorb the strengths we need. This restoration does not need to be made into a formal ritual, it can be done in simple ways, like lighting a candle to welcome dusk,

When you have a free weekend try living by the three markers: dawn, noon and dusk to experience the different energies that the sun emits. At these times take a moment to light a candle, or stand under the sun soaking up the energy, or watch how the vegetation will "wake up" as dawn approaches.

Working with the Moon
The moon is the equal counterpart of the Sun and is just as significant. Since it is thought that Druids considered a day to from dusk to dusk. Unlike the sun however, the moon waxes and wanes and full and in between. At some point the moon became associated with the Goddess, and with womanhood, and the sun became associated with the God.

The moon is modernly known as having three aspects which are associated with womanhood, maiden, mother and crone, which are also further associated with the triple Goddess commonly called the Morrigan.

Full moon nights commonly called Esbats are when Druids gather in the grove and conduct rituals for magickal purposes. Of course magickal rituals can be done on the waxing and waning moons as well, for things like banishing something unwanted or starting something new.

The Seasons of the Moon
The Waxing Moon is a time of growth; this the time to start new projects, or begin a regimen. You may feel a gentle increase in energy and enthusiasm, the more the moon increases in size the more powerful its energies.

The Full Moon is a time of powerful magick, there are thirteen full moons in a year, one each month and one month with two full moons. The month with the thirteenth moon varies from year to year but can be easily spotted by consulting a moon phase calendar.

The waning moon is the time for banishing bad habits, or unwanted energies. It is as time of slowing down and putting off the confrontations and difficult decisions. This is the time to return all the bad, sad things of the month back to the Earth and cosmos, by burying seeds, casting feathers into the wind, or stones or flowers into water.

Below is a table listing the moons of each month, its polarity, and nicknames.

*Gibbous Moon - More than half but not entirely iluminated.

Month

Moon Name

Polarity

Nicknames

January Birch Moon / Wolf Feminine Moon of Inception
Moon of Beginning
February Rowan Moon / Chaste Masculine Moon of Vision
Spirit Moon
March Ash Moon / Seed Feminine Moon of Waters
April Alder Moon / Hare Masculine Moon of Utility
Moon of Self-Guidance
May Willow Moon / Dyad Feminine The Witche's Moon
Moon of Balance
June Hawthorn Moon / Mead Feminine Moon of Restraint
Summer Moon
July Oak Moon / Wort Masculine Moon of Strength
Bear Moon
August Holly Moon / Barley Feminine Moon of Encirclement
Moon of Polarity
September Hazel Moon / Wine Feminine Moon of the Wise
Crone Moon
October Vine Moon / Blood Androgynous Moon of Celebration
November Ivy Moon / Snow Masculine Moon of Buoyancy
Moon of Resilience
December Reed Moon / Oak Feminine Moon of the Home
Winter Moon
13th Moon Elder Moon / Ice Masculine Moon of Completeness

Esbat Ritual

 
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